Toussaint Louverture
Toussaint Louverture | |
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Posthumous painting of Toussaint Louverture
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Governor-General of Saint-Domingue | |
In office 7 July 1801 – 6 May 1802 |
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Appointed by | Constitution of 1801 |
Preceded by | Inaugural holder |
Succeeded by | Jean-Jacques Dessalines (Republic of Haiti) |
Lieutenant Governor of Saint-Domingue | |
In office 1797–1801 |
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Appointed by | Étienne Maynaud |
Preceded by | Inaugural holder |
Succeeded by | Position abolished |
Personal details | |
Born |
Toussaint Bréda 20 May 1743 Saint-Domingue (now Haiti) |
Died |
7 April 1803 (aged 59)[1] Fort-de-Joux, France |
Nationality | Haitian |
Religion | Roman Catholic |
Nickname(s) |
Napoléon Noir[2] Black Spartacus[3][4] |
Military career | |
Allegiance |
France Haiti |
Service/branch |
French Army French Revolutionary Army Armée Indigène[5] |
Rank | General |
Battles/wars | Haitian Revolution |
François-Dominique Toussaint Louverture (French: [f???swa d?minik tus?? luv??ty?] 20 May 1743 – 7 April 1803), also known as Toussaint L'Ouverture or Toussaint Bréda, was the best-known leader of the Haitian Revolution.[6] His military and political acumen saved the gains of the first Black insurrection in November 1791. He first fought for the Spanish against the French; then for France against Spain and Great Britain; and finally, for Saint-Domingue against Napoleonic France. He then helped transform the insurgency into a revolutionary movement, which by 1800 had turned Saint-Domingue, the most prosperous slave colony of the time, into the first free colonial society to have explicitly rejected race as the basis of social ranking.
Though Toussaint did not sever ties with France, his actions in 1800 constituted a de facto autonomous colony. The colony's constitution proclaimed him governor for life even against Napoleon Bonaparte's wishes.[7] He died betrayed before the final and most violent stage of the armed conflict. However, his achievements set the grounds for the Black army's absolute victory and for Jean-Jacques Dessalines to declare the sovereign state of Haiti in January 1804. Toussaint's prominent role in the Haitian success over colonialism and slavery had earned him the admiration of friends and detractors alike.[8][9]
Toussaint Louverture began his military career as a leader of the 1791 slave rebellion in the French colony of Saint-Domingue; he was by then a free black man and a Jacobin.[10] Initially allied with the Spaniards of neighboring Santo Domingo (modern Dominican Republic), Toussaint switched allegiance to the French when they abolished slavery. He gradually established control over the whole island and used political and military tactics to gain dominance over his rivals. Throughout his years in power, he worked to improve the economy and security of Saint-Domingue. He restored the plantation system using paid labour, negotiated trade treaties with the UK and the United States, and maintained a large and well-disciplined army.[11]
In 1801, he promulgated an autonomist constitution for the colony, with himself as Governor-General for Life. In 1802 he was forced to resign by forces sent by Napoleon Bonaparte to restore French authority in the former colony. He was deported to France, where he died in 1803. The Haitian Revolution continued under his lieutenant, Jean-Jacques Dessalines, who declared independence on January 1, 1804. The French had lost two-thirds of forces sent to the island in an attempt to suppress the revolution; most died of yellow fever.[11]
Early life
Education[edit]
Toussaint is believed to have been well educated by his godfather Pierre Baptiste. Historians have speculated as to Toussaint's intellectual background. His extant letters demonstrate a command of French in addition to Creole; he was familiar with Epictetus, the Stoic philosopher who had lived as a slave; and his public speeches as well as his life's work, according to his biographers, show a familiarity with Machiavelli.[20] Some cite Abbé Raynal, who wrote against slavery, as a possible influence:[21] The wording of the proclamation issued by then rebel slave leader Toussaint on August 29, 1793, which may have been the first time he publicly used the moniker "Louverture", seems to refer to an anti-slavery passage in Abbé Raynal's "A Philosophical and Political History of the Settlements and Trade of the Europeans in the East and West Indies."[22]
He may also have received some education from Jesuit missionaries. His medical knowledge is attributed to familiarity with African herbal-medical techniques as well those techniques commonly found in Jesuit-administered hospitals.[23] A few legal documents signed on Toussaint's behalf between 1778 and 1781 raise the possibility that he could not write at that time.[24] Throughout his military and political career, he made use of secretaries for most of his correspondence. A few surviving documents in his own hand confirm that he could write, though his spelling in the French language was "strictly phonetic."[25]
Marriage and children
In 1782, Toussaint married Suzanne Simone Baptiste Louverture, who is thought to have been his cousin or his godfather's daughter.[26] Towards the end of his life, he told General Caffarelli that he had fathered 16 children, of whom 11 had predeceased him.[27] Not all his children can be identified for certain, but his three legitimate sons are well known.[27] The eldest, Placide, was probably adopted by Toussaint and is generally thought to be Suzanne's first child with a mulatto, Seraphim Le Clerc.[27] The two sons born of his marriage with Suzanne were Isaac and Saint-Jean.[27]
Slavery, freedom and working life[edit]
Until recently, historians believed that Toussaint had been a slave until the start of the revolution.[29] The discovery of a marriage certificate dated 1777 shows that he was freed in 1776 at the age of 33. This find retrospectively clarified a letter of 1797, in which he said he had been free for twenty years.[30] It seems he still maintained an important role on the Breda plantation until the outbreak of the revolution, presumably as a salaried employee.[31] He had initially been responsible for the livestock,[32] but by 1791, his responsibilities most likely included acting as coachman to the overseer, de Libertat, and as a slave-driver, charged with organising the work force.[33]
As a free man, Toussaint began to accumulate wealth and property. Surviving legal documents show him renting a small coffee plantation worked by a dozen of his slaves.[34] He would later say that by the start of the revolution, he had acquired a reasonable fortune, and was the owner of a number of properties and slaves at Ennery.[35]
Religion and spirituality[edit]
Throughout his life, Toussaint was known as a devout Roman Catholic.[36] Although Vodou was generally practiced on Saint-Domingue in combination with Catholicism, little is known for certain if Toussaint had any connection with it. Officially as ruler of Saint-Domingue, he discouraged it.[37]
Historians have suggested that he was a member of high degree of the Masonic Lodge of Saint-Domingue, mostly based on a Masonic symbol he used in his signature. The membership of several free blacks and white men close to him has been confirmed.[38]
Haitian Revolution[edit]
The Haitian Revolution (1791–1804) was a slave revolt in the French colony of Saint-Domingue, which culminated in the elimination of slavery there and established the Republic of Haiti. It was the only slave revolt which led to the founding of a state and is generally considered the most successful slave rebellion ever to have occurred in the Americas.
The Rebellion: 1791–1794[edit]
In December 1791, he was involved in negotiations between rebel leaders and the French Governor, Blanchelande, for the release of their white prisoners and a return to work in exchange for a ban on the use of the whip, an extra non-working day per week, and freedom for a handful of leaders.[41] When the offer was rejected, he was instrumental in preventing the massacre of Biassou's white prisoners.[42] The prisoners were released after further negotiations with the French commissioners and taken to Le Cap by Toussaint. He hoped to use the occasion to present the rebellion's demands to the colonial assembly, but they refused to meet with him.[43]
Throughout 1792, Toussaint, as a leader in an increasingly formal alliance between the black rebellion and the Spanish, ran the fortified post of La Tannerie and maintained the Cordon de l'Ouest, a line of posts between rebel and colonial territory.[44] He gained a reputation for running an orderly camp, trained his men in guerrilla tactics and "the European style of war",[45] and began to attract soldiers who would play an important role throughout the revolution.[46] After hard fighting, he lost La Tannerie in January 1793 to the French General Étienne Maynaud, but it was in these battles that the French first recognised him as a significant military leader.[47]
Some time in 1792-93, Toussaint adopted the surname Louverture, from the French word for "opening" or "the one who opened the way".[48] Although some modern writers spell his adopted surname with an apostrophe, as in "L'Ouverture", Toussaint himself did not, as his extant correspondence indicates. The most common explanation is that it refers to his ability to create openings in battle, and it is sometimes attributed to French commissioner Polverel's exclamation: "That man makes an opening everywhere". However, some writers think it was more prosaically due to a gap between his front teeth.[49]
Despite adhering to royalist political views, Louverture had begun to use the language of freedom and equality associated with the French Revolution.[50] From being willing to bargain for better conditions of slavery late in 1791, he had become committed to its complete abolition.[51] On 29 August 1793 he made his famous declaration of Camp Turel to the blacks of St Domingue:
Reference: https://en.wikipedia.org/wiki/Toussaint_Louverture
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